Decorative Glow Stick Lanterns

Got a glow stick? Use it to make a bright and colorful decorative lantern to use around your home. These colorful glow in the dark lanterns can be used anywhere and made by anyone! Lantern Materials glow sticksscissorsclear glass or plastic containers Make Glowing Lanterns Snap a glow stick to activate it.Snip the end off of the glow stick.Shake the contents of the glow stick into a decorative container to make a glow in the dark lantern. Tips and Safety Info Be sure your containers are dry. Water interferes with the chemical reaction that makes glow sticks glow.While glow sticks typically are labeled as non-toxic, they are not edible. Dont drink the liquid; do wash any glassware used in this project before using it with food.Usually, you break a glass tube inside a glow stick in order to activate it. You will shake the glass out with the liquid. Be careful of the glass so that you dont accidentally cut yourself.This can be a messy project! Its a good idea to shake out the glow stick liquid over some newspapers or a kitchen counter. The glow stick liquid can stain carpets, clothing, etc.

Mr. Pilazzio and Mrs. Walden V. Encinitas Superior Court

Issue: Whether the fourth amendment search and seizure constitutional right was in violation in Encinitas, Ca. when Mike Pilazzio and his passenger, Mrs. Walden was pulled over after Mr. Pilazzio crossed a sold double yellow line, not giving him permission to search his belongings in result finding a purse full of crack cocaine without probable cause. Rule: The right of the people to be secure in their persons, houses, papers, and effects, against unreasonable searches and seizures, shall not be violated, and no warrants shall issue, but upon probable cause, supported by oath or affirmation, and particularly describing the place to be searched, and the persons or things to be seized.(1) Exclusionary rule: There are thirteen†¦show more content†¦As to a consent search, automatically you give up your Fourth Amendment right for search and seizure. An exception to the Amendment is â€Å"Luggage, handbags, paper bags, and other containers are common safe places for ones personal effects and papers, and the protection of these items from state intrusion lies at the heart of the Fourth Amendment. U.S. Const., Amendment. 4. In other words, giving consent to an officer gives him/her permission to look through your personal possessions and what evidence he/she is allowed to take during the search and can be used against you in the court of law. Unless the consent is limited, they can search anywhere in the passenger compartment, including hidden places and containers. That means behind the door panels, speakers, or dash area. One example of probable cause is one of the major cases that I keep coming across is Carroll v. United States. The Federal prohibition agents, who were undercover working a case to purchase illegal liquor from Carroll, saw he and a coconspirator leave to buy liquor but due to the supplier being unavailable, the transaction failed. The undercover agents watched for the vehicle description of the car that Carroll had used to move the illegal liquor. A week after the agents observed Carroll and his coconspirator on a roadway that is notorious for smuggling the illegal liquor. When the

Free Macbeths Use of Images and Imagery Mac Essay Example For Students

Free Macbeths: Use of Images and Imagery Mac Essay beth essaysUse of Imagery in Macbeth As defined in the Websters Students Dictionary, imagery is a figurative term which reveals description by applying the five senses. William Shakespeares usage of the imagery of animals, the imagery of blood, the imageries of clothing and weather, are frequently shown throughout the play. Through examples of imageries of animals, Shakespeare uses literary elements such as symbolism. Before Suncans assassination, animals, such as the owl and the falcon, emerged from the night and acted unnatural, even like the deeds thats done. It was the owl that shrieked, the fatal bellman, which gives the sternst good-night. In Act 2, scene 2, Lady Macbeth waits anxiously for Macbeth to return from killing Duncan, the King of Scotland. The step that Macbeth is leaping over goes against the rules of nature, and when thsi happens, animals and weather erupt. The owl is a bellman because, according to superstition, the hoot of the owl portends death. He is fatal, perhaps because he death and horror. thus, when the owls screamed and the crickets cried, it symbolized evil and ominous doings. In Act 2, scene 4, Ross and an old man exchange accounts of the disturbed night and the recent unnatural happenings. Hours seemed dreadful and things strange. The heavens and animals are troubled by mans presence on earths stage, where he performs his bloody acts. The night has been unruly, houses and chimneys were being destroyed by fierceful winds, and everything was filled with dire combustion. The indistinguishable bird of darkness, the owl, clamored the night. A falcon, towring in her pride of place, was by a mousing owl, whose normal prey is a mouse. The night has become more powerful than the day or else the day is hiding its face in shame. Also, Macbeths horses, the choicest examples of their breed, turned feral, as they broke their stalls, and were said to have eaten each other. Horses do not each other. Bizarre events occured the night Duncan was murdered by Macbeth. These dreadful events took place at night, a symbolic reference to the evil doings of men. There is a sense of fear, wonderment, amazement, and mystery. An atmosphere of death is symbolized by the behavior of the animals of the night. The raven himself is hoarse that croaks the fatal entrance of Duncan under my battlements. In Act I, scene 5, Lady Macbeth has already planned the assassination. The raven, a symbol of death, announces the arrival of death for Macbeth with a voice hoarser than ususal. Duncans entrance is fatal, he will die under her battlements. The reader realizes the working of Lady Macbeths mind and how she plans to kill Duncan. King Duncan will not leave the castle alive. the words fatal entrance contradict Duncans lines as he enters the castle, this castle hath a pleasant seat. The raven, a bird of demise, represents Duncans doom. William Shakespeare wisely applies the imagery of animals throughout the play. Many of the images relate to symbolism. Thus, the owl and the raven are animals of the night, and symbolize doom.

The Hole In The Net Argumentative Essay Example For Students

The Hole In The Net Argumentative Essay Word Count: 2522Our social safety net has a hole in it. The fibers of the net aredecaying; the hole is getting bigger. More people are falling through,and the people with the least strength are holding the most of theweight. Three to four million Americans are homeless according to theU.S. Department of Housing and Urban Development, 5.5% cannot find jobsaccording to the Bureau of Labor and Statistics, and the figure is overtwice that in the 20-24 year old age group, according to the Departmentof Education. A very slim minority of these people are sucking off thesystem, but the vast majority just had a bad break. Such is the story of Peter and Megan, as told by author Jonathan Kozolin his Robert F. Kennedy Memorial Book Award winner Rachel and HerChildren: Homeless Families in America. Peter was a carpenter and shewas a homemaker who raised their five children. They lived in a neat,working class apartment building in New York City. Peter didconstruction for public housing projects, a nd had a vast array oftechnical skills and tools: I did carpentry. I painted. I could dowallpapering. I earned a living. We spent Sundays walking with ourchildren on the beach. It may sound like this was a happy family,living the American Dream. Perhaps they were they were selfsufficient for all of the 12 years that they had been married, they hada steady income, a close and loving family, a home, and a chance fortheir children to do even better than they had done. Then the firestruck. They came racing home after hearing the news, only to find thateverything had been destroyed. The children lost their pet dog and cat,Megan lost her grandmothers china, but Peter perhaps lost the most: histools. Since the fire, he has not had a job, because a carpenter withouttools might as well not have eyes. He explained that for every job hehad, he would add a new tool to his collection. But they all went up inthe blaze. When Kozol first met them, they were living in a welfarehotel in New York, wh ere they had been living for two years. They cantget out because federal assistance programs (better known as welfare)tell them that their family limit for an apartment is $366 a month this with seven family members living in New York City. (In comparison,thats about the rock bottom price for a week in a New York City oneroom motel.) In their two room apartment, the entire place is fallingapart, with crumbling walls, no working toilets, and a stench Kozoldescribes as overpowering. We will write a custom essay on The Hole In The Net Argumentative specifically for you for only $16.38 $13.9/page Order now A year later, Kozol meets Peter and Megan again. This time theyreliving on the street, and their children have been taken away, all todifferent foster homes, because, Peter says White children are indemand by the adoption agencies. The social safety net designed to helppeople who are down on their luck: where is it for Peter and Megan, notto mention their children? And without a safety net, how can we expectpeople to fulfill this American Dream? Evidently, we cant. Its asgood as dead. Peter and Megan are real people. This is a real story. For as long asanybody can remember, weve been pounded by success stories of theAmerican Dream. But for every Colin Powell, Lee Iacocca, Bob Dole, orArnold Schwartzenegger, there are dozens, if not hundreds of Peters andMegans. And as long as there are people who want jobs and cant getthem, as long as children live on the streets because of no fault oftheir own, as long as the value of a dollar for the worker keepsdeclining, we cant really say that the American Dream is a reality. The American Dream doesnt have a set definition. It used to meanhaving a husband who worked and provided for his family, a wife whoraised the children, and for every generation, a chance to do betterthan your parents and to have your children do even better than you. Buttoday a new definition of the dream is in order. It basically comes downtoday to the knowledge that if you, as President Clinton says, workhard and play by the rules, you will be able to provide food, clothing,shelter, medical care, education, and a few pleasures for your family. First, though, society needs to get its proverbial house in order. As asociety we need to make certain that some things are brought back to thetable if we want to restore the dream, specifically: · Job stability Without a steady source of income, its impossible tohave a budget on which to base how you allot your money, and obviously asteady cash flow is the only way to purchase the necessities.  · A superior pubic education system In order to get ahead, you have tohave an education. In order for people to allow their children to dobetter than they did, their children have to have more education. Someprograms like a voucher system that would jeopardize the publiceducation system are threats to the American way of life because theystrip public schools of their income base and direct it to private andparochial education, which should only be subsidized by parents, theprivate sector, and the countrys religious institutions that we give atax-exempt status to for this reason among others. Some would say thatthe public education system has failed, that the buildings resembleprisons more than schools, that there is incessant violence, and a wholehost of other complaints, but they can all be fixed as soon as we starttaking care of the underclass that we created. It has become aself-perpetuation situation and a self-fulfilling prophecy. Certainlynobody expects there to be an Ameri can Dream without a firm educationalbasis, and certainly nobody believes that our country would have beenbetter off if we has never had publicly subsidized education. .u89443e092685c5478a9f63466c606f4d , .u89443e092685c5478a9f63466c606f4d .postImageUrl , .u89443e092685c5478a9f63466c606f4d .centered-text-area { min-height: 80px; position: relative; } .u89443e092685c5478a9f63466c606f4d , .u89443e092685c5478a9f63466c606f4d:hover , .u89443e092685c5478a9f63466c606f4d:visited , .u89443e092685c5478a9f63466c606f4d:active { border:0!important; } .u89443e092685c5478a9f63466c606f4d .clearfix:after { content: ""; display: table; clear: both; } .u89443e092685c5478a9f63466c606f4d { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .u89443e092685c5478a9f63466c606f4d:active , .u89443e092685c5478a9f63466c606f4d:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .u89443e092685c5478a9f63466c606f4d .centered-text-area { width: 100%; position: relative ; } .u89443e092685c5478a9f63466c606f4d .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .u89443e092685c5478a9f63466c606f4d .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .u89443e092685c5478a9f63466c606f4d .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .u89443e092685c5478a9f63466c606f4d:hover .ctaButton { background-color: #34495E!important; } .u89443e092685c5478a9f63466c606f4d .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .u89443e092685c5478a9f63466c606f4d .u89443e092685c5478a9f63466c606f4d-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .u89443e092685c5478a9f63466c606f4d:after { content: ""; display: block; clear: both; } READ: Mentor Graphics Essay · Dollar power for the worker Inflation must be low and the dollarmust remain strong in a world market. Almost all workers are now also incompetition with every other worker in the world. Purchasing power mustbe kept high for the working class, and the minimum wage must be enoughon which to support a family. According to Harvard economics professorLarry Katz, the budget would be balanced today if real wages had realincreased at the same rate over the last two decades as they had overthe two and a half before that, all other factors remaining the same. Inaddition, the dollar cannot remain strong without balanced internationaltrade and an internal st imulation of the economy. Tariffs are ahistorically useful tool for restoring trade imbalances. They add moneyto the federal budget while encouraging Americans to buy domesticallymade products and sending a strong message to companies that operatesweatshops in places like Haiti, Indonesia, El Salvador, and Sri Lanka,all places where popular brands like Nike, Reebok, Structure, TommyHilfiger, Guess, and Liz Claiborne have factories. These sweatshops bothdeprive their employees of basic human rights but cost Americans jobs.  · A message of hope from public officials The government must see theAmerican Dream as a viable possibility, or else they will plan forfailure and self-destruction.  · And finally, a net to fall onto as needed. Every time someone switchesjobs, has an illness, has an unforseeable disaster, or falls between thecracks, we cant expect him or her to start all over again. The wholepurpose behind this safety net is to allow people to tread water for afew minutes when they need it the most. Its seldom a way of life,except for people that fall through the gaping hole in the center. It will be impossible to attain these goals without some form ofgovernment intervention. Conservatives talk about the heavy hand ofsocialism like it was the Antichrist. This will not lead to governmentregulation of every facet of our lives; it will merely set up some newprograms, eliminate some old ones, and restructure the existing ones topatch the hole so that the net can catch people and help them rebound. * * * The Homeless Voices Project is a project sponsored by the NationalCoalition for the Homeless that gets the stories of the homeless to showthe more fortunate what theyre going through. The best way to expresshow the dream is failing is by telling the stories of those that it hasfailed for in their own words, the words of the men and women who feelthe pain of desertion by the country that promised to help make themstrong. (The actual voices of these people can be heard on the Internetat http://nch.ari.net/vocpage1.html using Netscape, MS-Explorer, or NCSAMosaic with the appr opriate helper applications.) Every one of thesepeople has been failed by one of the tenets of the dream. Mike, likePeter, is a construction worker. Im a construction worker, unemployed at the moment, and living at ashelter. Theres three or four guys who are on the same project with me,who live there. The situation here in Washington is that there areno.no strong unions or regulations for putting up these governmentbuildings and as a result, we just make enough to basically feedourselves. Andby then, the job is over. And then we have to look foranother one which may be a year from now, and its just notpossiblefor us to get into the the permanent world that most people are in. And most people are laying people off instead of hiring, theres just nopermanent jobs available. The best you can do is a temporary one. So, wego from one temporary situation to another, and never manage to getenough money together to to do anythingfor ourselves in apermanent way. So its kind of a self-perpetuating situation. I dont own a car The recreation, if you want to call it that, ismostly with the church I belong to. I go out to their activities. Wehave picnics retreatsevening activities tutoring, things likethat. And thats what I do in the evenings. Its good to get awayfromfrom the hopelessness that most people like myself have to dealwith twenty-four hours a day. .ub1bac179bd6bc2f41b54e7992a23be58 , .ub1bac179bd6bc2f41b54e7992a23be58 .postImageUrl , .ub1bac179bd6bc2f41b54e7992a23be58 .centered-text-area { min-height: 80px; position: relative; } .ub1bac179bd6bc2f41b54e7992a23be58 , .ub1bac179bd6bc2f41b54e7992a23be58:hover , .ub1bac179bd6bc2f41b54e7992a23be58:visited , .ub1bac179bd6bc2f41b54e7992a23be58:active { border:0!important; } .ub1bac179bd6bc2f41b54e7992a23be58 .clearfix:after { content: ""; display: table; clear: both; } .ub1bac179bd6bc2f41b54e7992a23be58 { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .ub1bac179bd6bc2f41b54e7992a23be58:active , .ub1bac179bd6bc2f41b54e7992a23be58:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .ub1bac179bd6bc2f41b54e7992a23be58 .centered-text-area { width: 100%; position: relative ; } .ub1bac179bd6bc2f41b54e7992a23be58 .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .ub1bac179bd6bc2f41b54e7992a23be58 .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .ub1bac179bd6bc2f41b54e7992a23be58 .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .ub1bac179bd6bc2f41b54e7992a23be58:hover .ctaButton { background-color: #34495E!important; } .ub1bac179bd6bc2f41b54e7992a23be58 .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .ub1bac179bd6bc2f41b54e7992a23be58 .ub1bac179bd6bc2f41b54e7992a23be58-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .ub1bac179bd6bc2f41b54e7992a23be58:after { content: ""; display: block; clear: both; } READ: Walking Around By Pablo Neruda EssaySo, hopefully it wont always be like this, but I dont see anythinghappening to change it right now.Mike is one of the lucky ones. He can at least work from time to time,and make some money. But there is no way that he can move up in theworld when he cant even afford a place to live. The conventional wisdomis to sacrifice, but where is that sacrifice to come from? Withcorporate America restructuring (read: laying off and firing), it hasbecome impossible for people like Mike to enjoy the first part of thedream: job stability. And when he has a job, his dollar is worth theleast its been worth for the working class since the Eisenhoweradmini stration. Angela had a job, paid her taxes, and played by the rules. But a stringof unfortunate events put her living in a cardboard box in Manhattan. She is educated, hard-working, and thoughtful. But she, like so many,slipped a little bit and there was nothing to catch her. Hello everyone, my name is Angela Owens, and I am homeless. I want youto know that homelessness can happento anyone. It can happen toyou, it happened to me. I had three years of college. I worked two jobsfor four years, and things happen and that is one of the reasons whyI am homeless. Uh.., you dont necessarily have to be mentallyincompetent, you dont necessarily have to be handicapped. Things canhappen, whether you have a silver spoon in your mouth, or you are justbelow the poverty line. You can become homeless.Paul Deitrich is an African-American man who saw his minimum wage jobgo from one on which he could take care of himself to one where he couldbarely scrape by and have no real savings to speak of. Then that jobbottomed out on him, he got his two weeks notice, and he was on thestreet within a month. Both the lack of job stability and the lack ofdollar power contributed to his fall. And there is no net to help himget back up how can you apply for a job when you dont have a pho nenumber, address or even any clean clothes?Its a real tough jobto pay the high cost of renton minimum wage,or a small pension. Its really almost impossible. The economic bindthat people are in, who have real small incomes, or no incomes at all isunbelievable. I remember in the last years of Dr. Kings life, he movedaway from social commodation (sic) issues and concentrated more oneconomic issues in the Southin terms of supporting the organization ofhospitals and garbage workers to raise the minimum wage to help removethis bind. The bind got worse, because nowadays with computerization andautomation, the whole strata of lower level jobs has been completelyeliminated. And Dr. King, in the last years of his life, was not onlyinterested in that, he was organizing at that time a poor peoplesencampment to dramatize the terrible bind the lower levels of oursocieties are in. And in fact, he had begun to formulate a slogan, whichmight describe whats happening to hundreds of thousands of peo ple herein the United States. And that slogan waswritten: Unbridled Capitalism is Economic Terrorism And we have tolive with that. And it drives many of us to despairand behind thatdespair, we turn to those things that numb our despair Similar to the enclosure system at the end of feudalism, when the bigland owners realized they could make far more money by driving the serfsoff the land and growing sheep for the factories. And the cities inNorthern Europe filled up with many, many hundreds of thousands ofpeople who had a rural culture, and didnt know how to deal with theurban culture at all. And the despair got so great. That is when in thehistory of the world alcoholism became epidemicout of that despair. And it seems like were seeing a similar, similar situation now. And when youre homeless, where do you wash your clothes? When yourehomeless, where do you clean yourself? The good God-fearing women in thechurches provide us with food, which is a great blessing. When you lookfor a job, where do you tell them to call you back? When you make phonecalls at a public phone, you might lose at least one out of fourquartersWhere do you get a drink in this kind of weather?Society has truly abandoned the people who can be heard the least. Butif we ignoreany longer, the middle class will erodeinto poverty one family at a time, and then, and only then, America willnot be able to recover from what it will have become.

The Bondage Breaker Book

The Bondage Breaker Book Introduction In most societies, religion plays an integral role in the spiritual growth and development of individuals. In times of tribulations, people tend to seek spiritual intervention for the alleviation of the problems inhibiting their progress in different endeavors. In this regard, religious leaders like those in Christian ministries have been on the forefront in fostering the application of religious perspectives in dealing with spiritual, social, and economic challenges.Advertising We will write a custom critical writing sample on The Bondage Breaker Book specifically for you for only $16.05 $11/page Learn More Dr. Neil T. Anderson, the founder of the Emeritus of Freedom in Christ Ministries (FICM), authored a masterpiece book, viz. â€Å"The bondage breaker: overcoming negative thoughts, irrational feelings, and habitual sins†, in a bid to make valid contributions to the alleviation of human suffering. This paper will provide a summary of A nderson’s book before an evaluation and critique are done to determine its application in the mitigation of human suffering from bondage. Summary Anderson wrote the book with the intention of providing readers with a perspective of seeking freedom from the religious point of view based on Christian teachings. He convinces the readers that everyone is entitled to the right to be free from any shackles that may inhibit his/her progress. In this light, behaviors that may be causing one’s tribulations require mitigation through spiritual intervention for the attainment of freedom. According to the author, Christians must challenge demonic powers in a confrontational manner in a bid to break the shackles that bind them. Additionally, the author affirms that Christians can break from their negative thought arrays by combating the temptations that derail them from conforming to the Christian values and expectations. Winning spiritual battles entails the affirmation of oneâ₠¬â„¢s identification with Christ, which fosters the escape from the bondage of sinful behavior (Anderson 2006, 140). Therefore, Anderson outlays a theoretical framework for overpowering irrational feelings, negative thoughts, and habitual sins.  The author explains human behavior by diverging from the old biological and psychological explanations. Christians are faced with slavery, which has been characterized by the emergence of occults and different forms of Satanism (Anderson 2006, 16). This aspect inhibits upright behavior that is expected from Christians since the modern world has embraced a substitute etiology of dysfunctional religious perspectives. The author regards maturity and freedom as the integral aspects of a successful Christian life. The two concepts have Biblical backing since the notions of sanctification and justification represent maturity and freedom respectively. He uses the Bible to show how Satan strives to interfere with the maturity of Christians by prev enting the knowledge of their identity and that of Christ.Advertising Looking for critical writing on religion theology? Let's see if we can help you! Get your first paper with 15% OFF Learn More Theologically, Christian healing from detrimental behavior is curtailed by the maturity a continual process, and freedom, which is instantaneous after an individual accepts salvation. Individuals that have been saved by the Christ face Satan’s deception to take them back from their former behaviors, hence it is essential for Christians to embrace maturity. Apparently, â€Å"the kingdom of darkness† enhances its deception by subjecting Christians to sin, failure, and negative habits (Anderson (2006, 34). In this light, Christians combat their tribulations through the application of contemporary means instead of embracing spiritual solutions. Dysfunctional behavior among Christians follows a rational change that starts with the perspective that an act w ould deviate from religious standards that depict the holiness of God. Ultimately, temptations result in immoral conduct that repeats itself to form habits. The loss of one’s control is a gradual process that leads to three detrimental phases of bondage. Self-depreciating judgments and thoughts of guilt characterize the first level of captivity. The second level is manifested by â€Å"strange evil voices† that tend to overwhelm one’s senses. The third level of bondage is depicted by intense oppression by satanic powers that strive to control an individual’s personality over time (Anderson 2006, 106-111). The imposition of the Satan’s illegitimate authority over humanity through deceptive means is accountable for the dysfunctional human behavior (Anderson 2006, 189). Therefore, the healing process is a personal responsibility through the embracement of Biblical ideas and identifying ones personality with Christ. Breaking away from Satanic subjective bondage involves a process of seven steps. The initial step is the counterfeit versus real, which involves the identification and renouncement of the current or prior engagement in false religions or satanic practices. The second step is termed as the deception versus truth and it involves the identification of the Satan’s deceptive approaches as manifested in an individual’s thoughts before replacing them with the truth found in the Bible. Bitterness versus forgiveness is the third step in the process whereby individuals relinquish their privileges to demand impartiality for the injustices they have suffered. The fourth step is rebellion versus submission, which requires Christians to make decisions that would indicate the authority of the biblical teachings through the portrayal that God is the provider and protector. Pride versus humility is the fifth step whereby the continual intervention of God in people’s lives is acknowledged as the factor for an effici ent Christian life.Advertising We will write a custom critical writing sample on The Bondage Breaker Book specifically for you for only $16.05 $11/page Learn More The sixth phase of the process is bondage versus freedom, which involves the confession and renouncement of habitual sins. The final step is acquiescence versus renunciation whereby an individual is expected to renounce ancestral sins and curses for the attainment of liberation (Anderson 2006, 192-221). The author suggests that the inevitability of freedom from bondage would be achieved through the application of the healing process resulting in the alleviation of dysfunctional behaviors. In a bid to maintain freedom, the healing process may be repeated if necessary to foster the newly acquired freedom. Evaluation and Critique Anderson approaches the issue of human suffering from the spiritual warfare perspective. In this regard, the book is subject to evaluation to identify its strengths and weak nesses. Strengths of Anderson’s ideas I like the book’s focus on the truth based on faith rather than the application of power in the liberation of individuals from their suffering. It is believed that the truth would free an individual and the author utilizes the teachings of the scripture to influence people to stop entertaining dysfunctional behaviors. Since the attack by demons is viewed as a spiritual problem, battling it through the application of the truth found in the Bible addresses the situation in a logical manner, which is reciprocally balanced.  The author is justified to postulate that the spiritual battles that individuals engage in are struggles of the mind. Anderson suggests that Satan applies tactics that lead individuals to temptation, deception, and the accusation that tend to act as the truth. In this regard, the belief in a religious system exists in the mind and the evil spirit attacks the mind to drive its deceptive ideas. Therefore, an indivi dual is expected to use the same mind as a retaliation tool to combat the evil forces. In this sense, I like the idea that Christians are expected to employ their spiritual beliefs and attitudes in the spiritual battles that would overpower the dysfunctional behaviors induced by satanic forces.  Anderson’s book notes that religious groups including the church have depended on the scientific and psychological understanding of deviant behaviors for a long time.Advertising Looking for critical writing on religion theology? Let's see if we can help you! Get your first paper with 15% OFF Learn More I like Anderson’s approach to the issue of dysfunctional behavior and healing from a perspective that would be considered mythical or superstitious by scientists. Christians also tend to disregard â€Å"the kingdom of darkness† in the development of dysfunctional behavior that enslaves the multitudes (Anderson 2006, 34). Based on the foundations of supernatural circles, Anderson manages to explain how temporal family systems facilitate dysfunctional behavior and its physical manifestation. In addition, I like how Anderson facilitates a demonstration of the need for healing whereby the healing cycle is provided. The author illustrates a seven-step process through which individuals can break from the bondage and attain freedom. Furthermore, a demonstration of the healing process is enhanced by the acceptance of the occurrence of changes in an individual’s life before engaging the mind in the liberation process. The model provided by Anderson advocates the realignm ent of the thinking course from its deceptive attributes to the embracement and integration of biblical knowledge or truth that enhances the need for healing relationships. Weaknesses of Anderson’s Ideas Despite Anderson’s scriptural base to his arguments, criticism from fellow Christians and the scientific community that requires empirical evidence for validation is inevitable. In this light, identifying the weakness of his perspectives on human suffering is essential for the enhancement of the comprehensive understanding of the topic. According to Anderson, personal responsibility is directly subject to personal choices. This assertion implies that individuals may enslave themselves due to the individual choices that they make, and thus they are responsible for their thoughts, choices, and actions. However, the attribution of dysfunction behavior among Christians to â€Å"severe oppression† or â€Å"demonic influences† implies that every individual is r eligious and the issue of bondage is unavoidable. Therefore, I dislike this aspect of the book. Criticisms of the arguments of Anderson may also emerge from the Christian community of which he uses biblical postulations to support his ideas. Therefore, I question the extent to which salvation can be shaken by the efforts of satanic deception and temptations. It is perceived that a born again Christian should portray firm mental and spiritual strength, which is not tempted and deceived easily to engage in negative thoughts, habitual sins, and irrational feelings. Application in individual life and ministerial endeavors Anderson’s ideas on the walk towards freedom from irrational feelings, habitual sin, and negative thoughts can be applied to an individual’s life as a liberation strategy. In this regard, as a Christian, I welcome the arguments put forward by Anderson that demonic spiritual forces restrain us from acknowledging the freedom that is inherited by accepting C hrist through salvation. This assertion implies that I would identify myself in Christian beliefs that would enhance my identification in Christ. Identifying myself as a believer in Christ would entail commitment and belief in the spiritual teachings provided in the Bible. In this regard, my spiritual growth would be enhanced to curtail the demonic strengths that would result in behavioral dysfunctions. Since the author asserts that habitual sins cultivate satanic strongholds in our lives, which in the long-term takes one back to bondage, it would be essential to observe vigilance in my undertakings. In case I go through the healing process, fostering an upright character that upholds morality is essential to curb any possibilities of returning to old habits induced by Satan’s deceptive techniques. Additionally, a repeat of the steps involved in the healing process would be necessary for the attainment of maturity and freedom as a Christian.  Anderson suggests that demonic activities are not responsible for all spiritual battles encountered by Christians. In this regard, challenges faced in my daily endeavors would not be affiliated with demonic forces that have a bearing on the sins that I commit like lying and my strong emotional reactions. Therefore, engaging my mind in rational thoughts would facilitate the enhancement of responsible behavior that fosters morality. In this respect, discerning personal and spiritual factors that undermine my personality would facilitate a better understanding of the battles that I engage in and the response that I should adopt in a bid to triumph. In my evangelical endeavors as a minister, Anderson’s ideas can be used in demon possession teachings. It would be logical to accept that demons exist in the contemporary world and their activities shackle individuals into bondage. Conclusion Anderson provides a good religious approach to the issue of individual dysfunctions by embracing the spiritual battle perspe ctive. His book, â€Å"The bondage breaker: overcoming negative thoughts, irrational feelings, and habitual sins†, provides an in-depth view of the factors that lead to enslavement coupled with how faith can be used in the emancipation process. Evaluating the ideas of Anderson portrays issues like the mental perception of spiritual battles, explanation of human suffering from the religious angle, and the application of a healing process. Criticisms arise in areas of salvation when exerted to demonic energies and the inevitability of behavioral dysfunctions. The application of Anderson’s ideas in real life situations is also practical since the human race is subject to many challenges that may require spiritual intervention. Reference Anderson, Neil. 2006. The Bondage Breaker: Overcoming Negative Thoughts, Irrational Feelings, Habitual Sins. Sisters, OR: Harvest House Publishers.

Raccoon Facts (Procyon lotor)

Raccoon Facts (Procyon lotor) The raccoon (Procyon lotor) is a medium-sized mammal native to North America. It is easily recognized by its pointed masked face and banded furry tail. The species name lotor is neo-Latin for washer, referring to the animals habit of foraging for underwater food and sometimes washing it before eating. Fast Facts: Raccoon Scientific Name: Procyon lotorCommon Names: Raccoon, coonBasic Animal Group: MammalSize: 23 to 37 inchesWeight: 4 to 23 poundsLifespan: 2 to 3 yearsDiet: OmnivoreHabitat: North AmericaPopulation: MillionsConservation Status: Least Concern Description A raccoon is characterized by the black mask of fur around its eyes, alternating light and dark rings on its bushy tail, and pointed face. Except for the mask and tail, its fur is grayish in color. Raccoons are able to stand on their hind legs and manipulate objects with their dexterous fore paws. Males tend to be 15 to 20% heavier than females, but size and weight varies dramatically depending on habitat and time of year. An average raccoon is between 23 to 37 inches in length and weighs between 4 and 23 pounds. Raccoons weigh roughly twice as much in autumn compared to early spring because they store fat and conserve energy when temperatures are low and food is scarce. Habitat and Distribution Raccoons are native to North and Central America. They prefer wooded habitats near water, but have expanded to live in marshes, mountains, prairies, and urban areas. In the mid-20th century, raccoons were introduced into Germany, France, Italy, Spain, Japan, Belarus, and Azerbaijan. Raccoon natural range (red) and introduced range (blue). Roke, Creative Commons License Diet Raccoons are omnivores that feed on small invertebrates, nuts, fruit, fish, bird eggs, frogs, and snakes. They tend to avoid larger prey as long as their usual food source is available. Many raccoons are nocturnal, but it is not unusual for a healthy raccoon to seek food during the day, particularly near human habitation. Behavior While captive raccoons often douse their food in water before eating it, the behavior is less common in wild animals. Scientists hypothesize the dousing behavior stems from the species foraging pattern, which typically involves an aquatic habitat. Once thought to be solitary creatures, scientists now know raccoons engage in social behavior. While each raccoon lives within its home range, related females and unrelated males form social groups that often feed or rest together. Raccoons are highly intelligent. They can open complex locks, remember symbols and problem solutions for years, distinguish between different quantities, and understand abstract principles. Neuroscientists find neuron density in raccoon brains comparable to that in primate brains. Reproduction and Offspring Raccoon females are fertile for three or four days between late January and mid-March, depending on the duration of daylight and other factors. Females often mate with multiple males. If the female loses her kits, she may become fertile in another 80 to 140 days, but most females only have one litter each year. Females seek a protected area to serve as a den for raising young. Males separate from females after mating and are not involved in raising young. Gestation lasts from 54 to 70 days (usually 63 to 65 days), resulting in a litter of two to five kits or pups. Kits weigh between 2.1 and 2.6 ounces at birth. They have masked faces, but are born blind and deaf. Kits are weaned by 16 weeks of age and disperse to find new territories in autumn. Females are sexually mature in time for the next mating season, while males mature somewhat later and typically start breeding when they are two years old. In the wild, raccoons typically only live between 1.8 and 3.1 years. Only about half of a litter survive the first year. In captivity, raccoons may live 20 years. Baby raccoons resemble their parents. Janette Asche / Getty Images Conservation Status The International Union for Conservation of Nature (IUCN) Red List categorizes the raccoons conservation status as least concern. The population is stable and increasing in some areas. The raccoon occurs in some protected areas, plus it has adapted to live in close proximity to humans. While raccoons have natural predators, most deaths are from hunting and traffic accidents. Raccoons and Humans Raccoons have a long history of interaction with humans. They are hunted for their fur and killed as pests. Raccoons may be tamed and kept as pets, although keeping them is prohibited in some locations. Pet raccoons are best kept in pens to minimize property destruction and are usually neutered to reduce aggressive behavior. Orphaned unweaned kits may be fed cows milk. However, becoming accustomed to humans may make it difficult for them to adjust if the raccoons are later released into the wild. Sources Goldman, Edward A.; Jackson, Hartley H.T. Raccoons of North and Middle America. North American Fauna 60 Washington: U.S. Deptartment of the Interior, Fish and Wildlife Service, 1950.MacClintock, Dorcas. A Natural History of Raccoons. Caldwell, New Jersey: Blackburn Press, 1981. ISBN 978-1-930665-67-5.Reid, F. A. A Field Guide to the Mammals of Central America and Southeast Mexico. Oxford University Press. p. 263, 2009. ISBN 0-19-534322-0Timm, R.; Cuarà ³n, A.D.; Reid, F.; Helgen, K.; Gonzlez-Maya, J.F. Procyon lotor. IUCN Red List of Threatened Species. 2016: e.T41686A45216638. doi:10.2305/IUCN.UK.2016-1.RLTS.T41686A45216638.enZeveloff, Samuel I. Raccoons: A Natural History Washington, D.C.: Smithsonian Books, 2002. ISBN 978-1-58834-033-7

Philosophical Thoughts and Issues Essay Example | Topics and Well Written Essays - 1500 words

Philosophical Thoughts and Issues - Essay Example I am an existentialist, and I highly regard people’s choices and decisions. I listen to other people’s views and I am flexible when making decisions. I value my interests greatly. With regard to reality, I believe that it is subjective, and determined by an individual. Reality is the existence of things in a certain state. This does not involve imaginations, instead, real things are things which are there at the moment, or have been there in the past. They can be observable or not observable. Moreover, reality involves things that can be easily comprehended and those that are difficult to understand (Hay 41). Individuals must be free to make their own decisions and choices in life. As an individual, I do not live by the predetermined choices of other people. I make my own decisions depending on my conscious, subconscious and unconscious mind. Epistemology gives us a basis for discussing the nature as well as the scope of knowledge. It helps us to know how knowledge is acquired (Hay 5). We acquire knowledge through experience. As people grow up, they face many situations some of which are happy moments whereas others are sad moments. Results from these situations help people to uncover the knowledge presented by these situations. We cannot claim to know everything with absolute certainty, because we only believe some things to be true. We have no complete proof that they are true; for instance, we believe that we will die but we do not know our fate after death. We use our senses to make assumptions of what is certain, but we cannot claim to know everything. Ethics or moral principles that guide society, an organization or professionals, are essential in life. Ethics is mainly concerned with leading individuals towards doing good things for colleagues or peers. They are seen as universal, with acceptance from all the people governed by them. Ethics affect people’s behavior as well as judgments and decisions. Ethics guide people on  how to establish and lead good lives. They also teach us our rights and responsibilities as members of a certain community (Hay 57).